Jirani kalazimishwaKashikwa kinywa kwa fosi kapanuliwaPilipili kali katiliwaMeza usiteme! KashurutishwaHii ni halua meza, kimasomaso kahadaiwaMbona nisile nikitakacho? Auliza jiraniKwa nini nile uamuacho? AemewaJirani alia, taabani kajipataMachozi yamtiririka ja maji mferejini
Category: Society and Culture
Beware of the Fowler’s Snare
Beware of the trap
The fowler’s cruel snare
Woven with guile to bind the lost
Farewell to a Democratic Icon, Raila Odinga
A tree has fallen. The rumble of its fall reverberates through all of Kenya, echoes throughout Africa! The crush of its fall has flattened hearts with heartbreak! An ancient tree is fallen!
Faith, Hope, and Love: The Timelessness of Love
In the beginning, love called the world into being. In the end, love will be all that remains.
Life Lessons from a Playground: The Value of Balance
Once upon a time, on a sunlit playground, I saw two pairs of children playing tag.
Hope, the Inward Anchor and Freedom, the Outward Horizon
Hope and freedom are among the most enduring human values, shaping how individuals persevere through difficulty and how they imagine the possibilities before them. In literature, these values are often portrayed not as abstract ideals but as lived experiences captured in image and metaphor. Through the constancy of hope within the soul, Emily Dickinson in…
Why we are Getting the CBC Debate Wrong
Do we have to completely do away with the one and wholly adopt the other? Isn’t it worth considering what’s good in both the old 8-4-4 and the new CBC as well as what may present challenges implementing, and then working out a compromise? The antagonistic stances the proponents and opponents hold suggest that CBC and 8-4-4 are mutually exclusive. That CBC can only be achieved within a 2-6-3-3-3 curriculum. This is fallacious.
Matata Matatuni
“Ah! Bwana we! Unataka nikae vipi?” Nilimuuliza utingo aliyekuwa anajaribu kuweka mzigo fulani chini ya miguu yangu.
“Inua miguu, jamani,” alijibu huku akiishiwa na subira.
“Siinui ng’o!” Nilijibu kwa fadhaa.
“Aaah! Inua miguu bwana! Kwani unadhani wewe ndiye nani?”
“Sitainua. Utaninyima raha hadi lini wewe? Kwani sijalipia nafasi yangu kwenye matatu hii? Umenifinya vya kutosha kwa kujaza matatu kupindukia, na sasa unataka niinue miguu pia? Haiwezekani!”
“Acha ukorifi, jamaa. Hii ni matatu sio gari binafsi. Kama unataka starehe jinunulie gari.”
“Ni haki yangu kustarehe kwenye matatu nikichagua kusafiri kwa matatu. Kwani umenibeba bila malipo? Si nimelipia nafasi hii? Kama nimeilipia, nina haki ya kustarehe.”
“Eih! Inua miguu wewe! Kwani tutaishi hapa?” Abiria mmoja alibisha. Wengine pia walikuwa wameanza kunung’unika.
“Siwezi!” Nilijibu kwa ugombezi. “Watu kama nyinyi ndio mnasababisha tunakanyagwa kiasi hiki. Sasa ona tulivyofinyana. Matatu inafaa kubeba watu kumi na wanne lakini humu ndani tuko zaidi ya ishirini. Na nauli tumelipa, tena kiwango cha juu sana. Mnakubalije kutendewa hivi?”
Urembo au Juhudi: Wanawake kwenye Idara ya Polisi, Kenya
Miaka michache iliyopita, afisa mmoja wa kike alipata umaarufu usiomidhilika. Umaarufu huu ulitokana, sio kutokana na kazi yake, bali ni kupitia urembo wa sura na umbile lake. Mwili wa afisa huyu ulijadiliwa, ukasifiwa, na kumezewa mate hadharani kwa siku kadhaa. Vile vile picha yake ilikatakatwa na kuhaririwa kwa jinsi tofauti ili kutosheleza matwaka ya wananchi haswa, nafikiri, wanaume. Ilishangaza sana kuona baadhi ya wanaume wakitamani hadharani kukamatwa na afisa huyo. Wengi walirai, “Tafathali nikamate!”
Why and How “Hakuna Matata” May be Reclaimed from Disney
Disney’s move to trademark “Hakuna Matata” entails an unfair restriction of the use of the phrase by its owners. It is theft of cultural property. It is not too different from colonialism. This is cultural imperialism. It is unacceptable and must be resisted.
It is probably a moment to ask not what your society can do for you but what you can do for your society, to paraphrase JFK.
